Shanto is a form of Guyanese music that is related to both calypso and mento music. It became a major part of early popular music in this area. It is also a conflation of “shanty” which are the work songs sung in the hinterland. This kind of music developed in Urban ghettos and hinterland work camps and then matured in Vaudeville circles. Shant is considered a special form of calypso originating in British Guiana, and in the 1930s Shanto music achieved national and international prominence. Shanto with Bhagee also became popular in 1930s British Guiana. Shanto and Calypso music that was composed during this time period commented on social and economic conditions that the poor and working class population were experiencing in urban British Guiana at this time. The Kumfa and Queh Queh musical traditions were also combined and this created a musical revolution that represented a graduation from that originally portrayed at masquerades stages during pre-emancipation feast and festival days when slaves donned costumes and performed antics to mimic their slave masters. The combined Kumfa and Queh Queh also created a new dimension to hybrid Kumfa Queh Queh rhythms to develop this art form. The up beat tempo had to be slowed in order to accommodate the lyrics of these songs since the Guyanese dialect and accent do not possess the rhythmic (sing song) that fits so beautifully into calypso and therefore the birth of shanto took place. These new musics that were created are quite visible at every party and they are also beginning to dominate younger generations. Shanto helped reenergize the praise song/blame song/ridicule song tradition associated with the colonies African heritage and with exponents such as sweet sago.
Shanto songs are interesting because they have many features similar to other genres of music such as calypso yet it is a very distinct music genre in Guyana. Shanto songs often tend to have multiple verses with between 12 and 14 lines per verse. These songs also rarely use a chorus, because this kind of music rarely used choruses. The songs themselves are often tropical, light-hearted, and a lot of the time they are accompanied by a guitar.
There are a lot of similarities that can be seen between shanto music and calypso music. While they were both popular around the same time, it was believed that shanto is guyanese calypso. Shanto is also identified as slow Calypso. Guyanese calypso today embraces elements of shanto music
Bill Rogers was a very important person involved in Shanto music. He played an important role in popularizing shanto music internationally. Over time Shanto continued to grow in popularity over time with Bill Rogers as the most versatile and productive composer and performer. He also became the first Guyanese to sign a recording contract and in 1934 recorded 28 shantos with RCAS American Blue Bird Label. Bill Rogers had songs such as ‘BG Bagee’ and ‘weed song’ which hit the stage in 1930 an he soon became known as the shanto king for life.
This is a song by Cracker Jack and Patches called "We Out A GT"
Other shanto composers in British Guiana 1930
included Joe Coggins, and Zeda Martindale.
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